Posts Tagged ‘Derek Redmond’

FAST Blast: Derek Redmond’s extraordinary Olympic story

07/28/2021

• July-August 2021

THE FOLLOWING ESSAY launched this faith-and-sports blog in August 2012, during the London Olympics. Nine years later, we’ve entered a COVID Olympic time warp — in apparently unprecedented fashion, the Olympic Games are occurring in an odd-numbered year.

Welcome to the 2020 + 2021 Tokyo Olympics!

I hope you enjoy the new version of this embryonic classic from A Slow Life in the FAST Lane — strap in for a roller-coaster Summer Olympics reminiscence.

+++

First Post — August 2012
Second Post: Revised — August 2016
Revised + Updated: Third Post — July-August 2021

PREGAME TALK — Welcome to A Slow Life in the FAST Lane. The stars of this blog, faith and sports, need no introduction. And for those who think, “I’m not a person of faith and I’m definitely not religious” — that is perhaps an understandable sentiment, but think again!

Consider these dictionary definitions: Religion is “something of overwhelming importance to a person: football is his religion.” Furthermore: Religion is “something a person believes in devotedly” — and aren’t we all devoted to someone and/or something?

Once more, welcome — read, vote, comment as you wish — and play ball!

Bruce William Deckert

+++

THREE DECADES LATER, a riveting Olympic story still resonates.

This story echoes like a starter’s gun across the tracks and fields of time, signaling dreams deferred and shattered — and then, after the heartbreak, dreams somehow restored and reborn.

This story pulsates with an afflicted runner’s energy, reverberates with raw emotion, celebrates the never-give-up Olympic ethos.

This is the true-life tale of British track star Derek Redmond.

The Setting — 1992 Barcelona Olympics
The Event — 400-meter dash: semifinal
The Backstory — Redmond’s career was beset by Achilles tendon injuries and surgeries, and at the Beijing Olympics in 1988 a tendon injury forced him to withdraw moments before his first race … four long years later, some considered the British sprinter a medal favorite

+++

THE TV COVERAGE leading up to Redmond’s 1992 semifinal reminds viewers how he missed the ’88 Games and documents how hard he trained to return to Olympic glory.

Redmond starts strong in this race — but after about 150 meters injury strikes again, this time a torn right hamstring. Devastated, he kneels on the track. When medical staff come to him, he decides to keep going. Rising to his feet, he begins to hobble along … and hobble is the operative word.

Redmond describes his motivation this way: “The thought that went through my mind — as crazy as it sounds now — was: I can still catch them … I just remember thinking to myself: I’m not going to stop — I’m going to finish this race.”

What happens next is an indelible Olympic moment.

A man descends from the stands to the track and, getting past security, chases Redmond from behind. A crazed spectator, perhaps? The man catches up with the limping sprinter and puts his arm around Redmond’s shoulder.

The man is Derek’s Dad.

“The old man went to put his arms around me,” Derek says, “and I was just about to try and push him off because I thought it was someone else — I didn’t see him, he sort of jogged from behind. And he said, ‘Look, you don’t need to do this. You can stop now, you haven’t got nothing to prove.’ And I said, ‘Oh, I have — now get me back into Lane 5. I want to finish.’”

Jim Redmond wants his son to stop in case he’s able to recover and compete in the upcoming 4×400-meter relay for the British team that won gold at the 1991 World Championships. Nonetheless, Derek is determined to complete the course, so his Dad says, “Well then, we’re going to finish this together.”

Derek continues his strange and moving race — at a walking pace now, with his Dad’s arm draped around him, and vice versa.

As they walk around the track together, Derek is overcome by the emotion of the moment and his tears flow freely. He sobs at intervals, leaning on his Dad’s shoulder.

“You just knew how destroyed he was and just how much that race meant to him,” says Sally Gunnell, the British women’s team captain in 1992 who won gold in the 400-meter hurdles. “It’s … a picture that just stays in your mind forever.”

Meanwhile 65,000 fans stand and applaud — and some weep along with Derek. When father and son reach the cusp of the finish line, Dad releases his hold and Derek crosses the line solo.

In a postrace interview, Jim Redmond says, “He had to finish, and I was there to help him finish. … We started his career together, and I think we should finish it together.”

+++

A STANDING OVATION — why such rousing applause for an injured athlete who won neither a race nor a medal? The answer, I believe, is simple: This story reflects the deep yearning of the human heart.

Three decades ago, I was awestruck at the glimpse Derek Redmond’s story gives into the message of the Christian view of reality.

Yes, I grew up in the Church, and I’m endeavoring to persevere in the Church. As someone who subscribes to the historic Christian faith, while aiming to avoid its caricatures and counterfeits, I believe there are solid reasons why a genuine biblical worldview makes all the sense in the world.

Yet I also continue to wrestle with questions — by the way, I reckon I’d have questions whatever worldview I embraced — and one of them is the timeless query that’s older than Mount Olympus: What is the meaning of life?

Naturally, the world’s various philosophies, faiths and worldviews all give an answer, and so do people who consider themselves nonreligious — and while everyone is at it, could someone also answer the mystifying question of how on earth the Yankees lost to the Red Sox in the 2004 ALCS? No MLB team had ever surrendered a 3-0 series lead before. It still seems surreal — are we sure it actually happened?

But I digress … let’s return to the standing ovation for Derek and his Dad: Do the messages of other worldviews elicit such a deep human response?

Let’s imagine a couple of parallel-universe versions of Derek Redmond’s story.

After his hamstring snapped, what if Derek had sat on the track and penned a poem about the meaninglessness of life, or cursed his fate, or smiled in the face of his misfortune — and then hobbled into the tunnel under the stadium, never to be seen again?

Spectators might have considered him stoic or quasi-heroic — but would they have been moved to stand and applaud with abandon? If every human being departs into nothingness, as atheism proclaims, is the human heart moved to high praise?

Not exactly … more literally, not even close.

What if Derek had sat on the track, accepted his suffering bravely, and disappeared into the stadium tunnel, and then another sprinter emerged from the tunnel? But an announcement was made that this new sprinter was Derek in another form. And this occurred over and over again.

Spectators might have been heartened about Derek’s ever-new opportunity to run the race. Yet do pantheistic religions, such as Hinduism, and eclectic New Age belief systems — with their claim of reincarnation and apparent loss of personality — provide a unique individual narrative that moves people to weep openly at a father’s intervention?

Perhaps I can only guess at your answer to this query, but I can communicate my answer readily: No, pantheism doesn’t inspire our hearts to praise or commendation … far from it.

What of the Christian worldview — does it furnish a framework for a resounding ovation as a father’s heart and mind and feet respond to his child’s pain?

The parable of the prodigal wild child gives us more than an inkling.

In the incarnation, God enters the arena of human history, coming alongside hurting human beings and offering to guide us home before it gets too dark. In the crucifixion, Jesus of Nazareth shares the suffering of humans with all their wounds and heartache — enduring heart (and hamstring) replacement surgery, apparently sans anesthesia. In the resurrection, Jesus achieves and realizes brand-new life — athletically and otherwise — on the other side of the finish line called death.

+++

THE FOLLOWING GEM is attributed to British journalist Malcolm Muggeridge by numerous sources:

“Every happening, great and small, is a parable whereby God speaks to us — and the art of life is to get the message.”

This statement resonates with me. True, Derek Redmond’s Olympic moment doesn’t answer all my questions about the meaning of life and life’s many messages, but it does offer a clue, some athletic forensic evidence in the case of a lifetime — a case about which we all will make a decision.

Do you think God speaks through Derek Redmond’s Olympic heartbreak and parental redemption? Or do you believe such occurrences are unlikely or impossible? Does a Creator exist, and does He speak to people through the world of sports?

This blog aims to investigate such questions — and you are invited to join me on this journey to discover the answers that can be found at the intersection of faith and sports.

+++

P.S. — I’ve heard a few observers essentially dismiss Derek Redmond’s actions in Barcelona as melodramatic and attention-seeking. I’ve watched the video more than once, and I don’t see an act. For my money, among the Olympic Games I’ve witnessed, his story is the signature moment in Olympic history.

The signature accomplishment in Olympic history, in my book, is the remarkable four-gold-medal triumph of black U.S. star Jesse Owens at the 1936 Olympics in racist-driven Nazi Germany.

+++

Related PostDerek Redmond’s Olympic heartbreak and the problem of suffering

Information and quotes from various media outlets and YouTube were used in this article


© Bruce William Deckert 2012-2021

FAST Blast: Derek Redmond’s Olympic heartbreak and the problem of suffering

03/28/2013
March 2013

In another FAST Blast, I’ve revisited the extraordinary Olympic story of Derek Redmond. Let’s re-revisit this real-life tale…

Redmond’s experience bears an amazing resemblance to the message of the Christian faith. Many see his poignant Olympic moment as a living parable of compassion and redemption in the wake of broken dreams.

Yet there’s a counterpoint that can be expressed in the following questions: Does Redmond’s remarkable story point to the existence of a caring God — or the reality of a capricious deity? Or does the story perhaps show God isn’t there at all?

In other words, what does a world full of suffering say about the existence of a loving God? Can God’s existence be reconciled with so-called meaningless suffering? If not, does the reality of suffering dismiss God from the worldview conversation like a bouncer at a nightclub?

Let’s examine these counterpoint questions — but first, a refresher: Due to an injury, British sprinter Derek Redmond was unable to compete in the 400-meter dash at the 1988 Olympics. After rehabbing, he ran at the ’92 Games and reached the semifinals, except during his semi he pulled a hamstring — and felt the familiar heartache of watching his Olympic dream die again. But Redmond decided to finish. As he hobbled around the track, a man descended from the stands, placed his arm around Derek’s shoulders, and helped him complete his 400-meter odyssey.

The man was Derek’s Dad.

One perspective on this scene: What a moving picture of a father’s compassion for his son, a la the parable of the prodigal.

Another perspective: Wait, why would a loving God allow his son to become injured? Isn’t God great enough to prevent such needless pain?

I confess, these questions register with me. They can be compelling … and so can investment experts who are actually con men (think: Bernie Madoff).

Madoff orchestrated what has been called the largest Ponzi scheme ever, a reported $50 billion fraud. A former official with the NASDAQ Stock Market, Madoff was a trusted member of the investment industry for decades.

Just before FBI agents arrested him in December 2008, Madoff told them: “It’s all just one big lie.”

As we contemplate these age-old questions about God and suffering, Madoff’s confession illuminates a key issue, which can be phrased as a further question: What’s the truth about where we humans can best invest our lives and time and resources and trust?

And who’s telling the truth about what the best investment is?

(True, that isn’t one further question, but two — what can I say, I majored in English, not math. OK, perhaps that isn’t the optimal joke in view of Madoff’s financial-math fraud — and if you say the joke isn’t especially funny? Well, what can I say…)

Perhaps it appears I’ve gone far afield of Derek Redmond’s story, but since all life is intertwined, I see a connection.

Two decades ago I saw a breathtaking resonance between the Redmonds’ father-son redemption on the Olympic stage and the love of God as expressed in the incarnation.

The counterpoint to that proclamation says: Not so fast. If God is truly loving, why do human beings suffer? Yes, a heroic rescue is heartwarming — but couldn’t a powerful and caring God have prevented the pain that made the rescue necessary?

This counterpoint reflects, naturally, the classic “problem of suffering.” Contemplating the problem cuts to the heart of the human condition and can result in honest reflection about life and faith.

Yet in the context of Redmond’s injury and Madoff’s deception, is the counterpoint — at its worst — a counterfeit?

+++

The God depicted in Scripture is, safe to say, no stranger to suffering. At this season of the church year we cannot escape this gut-wrenching reality: The Good Friday cross is the only steppingstone to Easter. That’s the paradoxical heart of the New Testament gospel.

So while we ask the old question — why does God subject humans to suffering? — let’s not miss its companion questions: Why does God suffer? Why does God subject Himself to suffering?

In a word, it appears the answer is: LOVE.

God suffers so much because He loves so much — and desires our love so much (see: the greatest commandment). When He chose to create humans in His image, we could choose to either love God or leave Him — with the latter causing Him heartache and anger and anguish.

To God, apparently the risk is worth the reward.

More than one Michael Kelly Blanchard song dovetails with this human-and-divine-suffering topic. For now, let’s consider “The Broken God”:

Didn’t see you there — didn’t know You were weeping too.
I think of tears as a human wound.
Though, of course, You care — You have shown you were human too.
They say You cried at Lazarus’ tomb.

I was unaware how it is with a broken God.
I thought of You as above my pain.
Lost in my despair — so it is with a broken heart.
I never dreamed You could feel the same.

Once, in a magazine I saw a face…
Some sad refugee from some sad place,
In those eyes the sorrows of our race —
Now I see this simply was the face of God…
Your face, dear God.

+++

The psalmist says, “The LORD is close to the brokenhearted.”

Why?

I believe it’s because, more than anyone else in the universe, God knows what it’s like to be brokenhearted.

+++

P.S. Regarding Derek Redmond’s hamstring, please don’t misunderstand: I’m not saying a pulled muscle is in the same ballpark — or even the same hemisphere — as the suffering endured during the Holocaust or under apartheid or on 9/11. Rather, Redmond’s injury serves as a metaphor from the world of sports for the suffering we experience in the world at large.

Michael Kelly BlanchardThe Broken God via YouTube

Information and reporting from various media outlets were used in this article.

© Bruce William Deckert 2013 – updated and slightly revised 2024

FAST Blast: Revisiting Derek Redmond’s extraordinary Olympic story

08/27/2012

PREGAME TALK — Welcome to A Slow Life in the FAST Lane. The stars of this blog, faith and sports, need no introduction. And for those who think, “I’m not a person of faith and I’m definitely not religious” — that’s an understandable sentiment, but think again!

Consider these dictionary definitions: Religion is “something of overwhelming importance to a person: football is his religion.” Further: Religion is “something a person believes in devotedly” — and aren’t we all devoted to someone and/or something? I think so.

This blog has five categories: the FAST Blast (column-like musings), the All-Name Teams, FAST Sonnets in Cyberspace, Non Sequiturs + Other Quasi-Funny Stuff, and FAST Fiction.

My goal is to post new content weekly, in one category, by Saturday — and depending on the time crunch, that post might be something short, such as an All-Name Team.

Once more, welcome — read, vote, comment as you wish … and
play ball!

Bruce Deckert

+++

TWO DECADES LATER, a riveting Olympic story still resonates.

This story echoes like a starter’s gun across the tracks and fields of time, signaling dreams deferred and shattered — and then, after the heartbreak, dreams somehow restored and reborn.

This story pulsates with an afflicted runner’s energy, reverberates with raw emotion, celebrates the never-give-up Olympic ethos.

This is the true-life tale of Derek Redmond.

The setting: the 1992 Barcelona Olympics.
The event: the 400-meter dash (semifinal).
The backstory: Redmond’s career was beset by Achilles tendon injuries and surgeries, and at the Beijing Games in ’88 a tendon injury forced him to withdraw moments before his first race. Four long years later, some considered the 26-year-old British sprinter a medal favorite…

The TV coverage leading up to Redmond’s semifinal reminds viewers how he missed the ’88 Games and documents how hard he trained to return to Olympic glory.

Redmond starts strong — but after about 150 meters injury strikes again, this time a torn right hamstring. Devastated, he kneels on the track. When medical staff come to him, he decides to keep going. Rising to his feet, he begins to hobble along — and I mean hobble.

“The thought that went through my mind — as crazy as it sounds now — was, ‘I can still catch them,'” Redmond says. “I just remember thinking to myself, ‘I’m not going to stop. I’m going to finish this race.'”

What happens next is an indelible Olympic moment.

A man descends from the stands to the track and, getting past security, chases Redmond from behind. A crazed spectator, perhaps?

The man catches up with the limping sprinter … and puts his arm around Redmond’s shoulder.

The man is Derek’s Dad.

“The old man went to put his arms around me,” Derek says, “and I was just about to try and push him off because I thought it was someone else — I didn’t see him, he sort of jogged from behind. And he said, ‘Look, you don’t need to do this. You can stop now, you haven’t got nothing to prove.’ And I said, ‘Oh, I have — now get me back into Lane 5. I want to finish.’”

Jim Redmond wants his son to stop in case he’s able to recover and compete in the 4×400-meter relay for the British team that won gold at the ’91 World Championships.

But Derek is determined to complete the course, so his Dad says, “Well then, we’re going to finish this together.”

Derek continues his strange and moving race, with his Dad’s arm draped around him (and vice versa). As they walk around the track together, Derek is overcome by the emotion of the moment and his tears flow freely. He sobs at intervals, leaning on his Dad’s shoulder.

“You just knew how destroyed he was and just how much that race meant to him,” says Sally Gunnell, the British women’s team captain in ’92 who won gold in the 400-meter hurdles. “It’s … a picture that just stays in your mind forever.”

Meanwhile, 65,000 fans stand and applaud — and some weep along with Derek. When father and son reach the cusp of the finish line, Dad releases his hold and Derek crosses the line solo.

In a postrace interview, Jim Redmond says, “He had to finish, and I was there to help him finish. … We started his career together, and I think we should finish it together.”

+++

A standing ovation.

Why such rousing applause for an injured athlete who won neither a race nor a medal? The answer, I believe, is simple: This story reflects the deep yearning of the human heart.

Twenty years ago, I was awestruck at the glimpse Derek Redmond’s story gives into the message of the Christian faith.

Yes, I grew up in the Church, and I’m persevering in the Church. As someone who subscribes to the historic Christian faith, while aiming to avoid its caricatures and counterfeits, I believe there are solid reasons why a genuine biblical worldview makes all the sense in the world. Yet I also continue to wrestle with questions — by the way, I reckon I’d have questions whatever worldview I embraced — and one of them is the timeless query that’s older than Mount Olympus: What is the meaning of life?

Naturally, the world’s various faiths, worldviews and philosophies all give an answer, and so do people who consider themselves nonreligious — and while everyone is at it, could someone also answer the mystifying question of how on earth the Yankees lost to the Red Sox in the 2004 ALCS? No MLB team had ever surrendered a 3-0 series lead before. It still seems surreal — are we sure it actually happened?

But I digress … back to the standing O for Derek and his Dad: Do the messages of other worldviews elicit such a deep human response?

Let’s imagine a couple of parallel-universe versions of Derek Redmond’s story.

After his hamstring snapped, what if Derek had sat on the track and penned a poem about the meaninglessness of life, or cursed his fate, or smiled in the face of his misfortune — and then hobbled into the tunnel under the stadium, never to be seen again?

Spectators might have considered him stoic, perhaps quasi-heroic — but would they have been moved to stand and applaud with abandon? If each human being departs into nothingness, as atheism proclaims, is the human heart moved to high praise?

What if Derek had sat on the track, accepted his suffering bravely, and disappeared into the stadium tunnel … and then another sprinter emerged from the tunnel? But an announcement was made that this new sprinter was Derek in another form. And this occurred over and over again.

Spectators might have been heartened about Derek’s ever-new opportunity to run the race. Still, do pantheistic religions such as Hinduism — with their claim of reincarnation and apparent loss of individuality — provide a personal narrative that moves people to weep openly at a father’s intervention?

What of the Christian worldview — does it furnish a framework for a resounding ovation as a father’s heart responds to his child’s pain?

The parable of the Prodigal Son gives us more than an inkling.

In the incarnation, God enters the arena of human history, coming alongside hurting human beings and offering to guide us home. In the crucifixion, Jesus of Nazareth shares the suffering of humans with all their wounds and heartache — enduring hamstring (and heart) replacement surgery, sans anesthesia. In the resurrection, Jesus achieves brand-new life — athletically, physically and otherwise — on the other side of the finish line called death.

British journalist Malcolm Muggeridge once declared: “Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message.”

That statement resonates with me. True, Derek Redmond’s Olympic moment doesn’t answer all my questions about the meaning of life and life’s many messages, but it does offer a clue — some athletic forensic evidence in the case of a lifetime … a case about which we all will make a decision.

Do you think God speaks through Derek Redmond’s Olympic heartbreak and parental redemption? Or do you believe such occurrences are unlikely or impossible? Does a Creator exist, and if so, does He speak to people through the world of sports?

This blog aims to investigate such questions.

You are invited to join me on this journey to discover the answers that can be found at the intersection of sports and faith…

+++

P.S. A few observers have dismissed Derek Redmond’s actions in Barcelona as melodramatic and attention-seeking. I’ve watched the video, and I don’t see an act. For my money, his story is the signature moment in the history of the Olympics.

The signature accomplishment in Olympic history, in my view, is the remarkable four-gold triumph of U.S. star Jesse Owens at the 1936 Olympics in Nazi Germany.

• Related post: Derek Redmond’s Olympic heartbreak and the problem of suffering

Information and quotes from various media outlets and YouTube were used in this article.

© Bruce William Deckert 2012